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Monday, June 20, 2011

6/19/11 - Holy Trinity - 2 Corinthians 13:14

THEY AREN'T JUST NICE WORDS

The Beginning and the End

Last Sunday we used the order of worship called “Matins” or “Morning Praise.” And because of that, the final words you heard were from 2 Corinthians 13:14: “The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you.” The week before that we began with those same words as we followed the order of worship called “The Service of Word and Sacrament.” The week before that, guided by “The Service of the Word,” we also began with 2 Corinthians 13:14. Whenever we have a baptism the first words to be said in that order of worship are the exact same thing. If we were to have an evening worship service and follow the historical pattern of prayer and praise called “Vespers” or “Evening Praise,” that too ends with these famous words from the end of Paul’s second letter to the congregation in Corinth.
And it’s not just a coincidence, of course. 2 Corinthians 13:14 didn’t just happen to be included in all of these different forms of worship by chance. Nor are these words used so often at the beginning and at the end of worship services because those early Christians just weren’t creative enough to come up with something different. No, “The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you” aren’t just traditional words. They aren’t just nice words. They aren’t well-wishes for the future. They aren’t the Scripture’s way of saying, “Good luck; I hope everything turns out the way you want it to.” And they aren’t simply cute phrases strung together that sound good at the end of a biblical letter. These words are very important words. These words compose a wonderful and irrevocable blessing from the Triune God himself: Father, Son and Holy Spirit. And so it is no wonder that Christians for the last two millennia have used these words to begin and to end many of their worship services throughout the world - and why we still use them today. There is hardly a better way to start a worship service in God’s house than with his blessing. And there is hardly a better way to conclude a gathering in God’s presence than with this same guarantee.

God’s Guarantee

And that’s exactly what this blessing is: a guarantee. When Scripture says and when I repeat that “The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you” I’m not stating and the Lord himself is certainly not suggesting that the grace and the love and the fellowship of our God might be with you or could be with you or may be with you. It is not something I am wishing for you but don’t really know if it will happen or not. When I recite 2 Corinthians 13:14 at the beginning or at the end of a worship service, I am not really saying anything at all. It is really the Lord proclaiming that the grace and the love and the fellowship of the Triune God will certainly be with you, will most definitely be with you, will always be with you and will never fail. This is God’s guarantee to you. This is the Father, Son, and Holy Spirit putting his hands on your shoulders and saying, “I will never let you down. I will never leave you on your own. I will never fail to be there when you need me. My grace and my love and my fellowship will follow you wherever you go and you can count on that for as long as you live on this earth.”
These words aren’t just nice words. These words are a summary of all of God’s promises all at once. These words are God’s pledge to you, his vow that he will remain loyal to you no matter what happens in this life and no matter how you treat him.

A Lesson in Loyalty

We can learn a lesson from this kind of loyalty, can’t we? Because God’s loyalty to us is constant and unchanging. It is fully dedicated and unwavering. It is committed without any qualifications. Our loyalty to God on the other hand? I don’t think “constant” and “unchanging,” “fully dedicated” and “unwavering,” or “committed without qualifications” would be an accurate description of our loyalty in any way. Because sometimes we are faithful children of our Father, but sometimes we are not. Sometimes Jesus is our number one priority, but sometimes he is not. Sometimes we listen to and follow and believe what the Holy Spirit says to us in his Word, but sometimes we do not. And so let’s be realistic here: God the Father can’t count on us to care about him as much as he has cared about us. God the Son can’t count on us to give to him just as he has sacrificed everything for us. God the Holy Spirit can’t count on us to do for him as much as he has done for us. Our God knows us too well! Our God understands us too thoroughly from top to bottom to ever assume that he can depend on us for anything - let alone to be the Christians we are supposed to be. “The LORD knows the thoughts of man,” Psalm 94 says, “He knows that they are futile [pointless, worthless].” And because our God knows us inside and out he is never surprised by our spiritual inconsistencies and lack of dependability. Disappointed, yes, but not surprised. He is used to us letting him down.
Which is completely opposite of the way it ought to be! We are the ones that should be loyal to him for everything he has done; he has no reason to be loyal to us! He gets nothing from his loyalty, he gains nothing, he benefits nothing. We are the ones who should be making promises and pledges and guarantees to our God out of thanks and praise and sheer joy; he doesn’t owe us a single thing; he’s not obligated to even speak to us for that matter! And yet here he is as our Creator pledging himself to a corrupted creation. Here he is as the crucified, risen, and ascended King, reigning over unruly and rebellious subjects. Here he is as the one who purified us through faith and brought us into his family, all the while taking care of selfish and stubborn children. We do not treat our Creator, our King, our Caregiver very well at all. We are a little bit disobedient and disrespectful and downright defiant at times.

The Gospel in 3-D

And so what does our God do? When we are rebellious and disrespectful and defiant, what does the Father, the Son, and the Holy Spirit do? Jesus turns to us in his Word and he quietly says, “I forgive you. And the grace that I have shown you through my death is still with you; it is always with you; it is forever with you.” And the Father turns to us in his Word and he patiently says, “I forgive you. And the love that I have showered on you throughout your life is still with you; it is always with you; it is forever with you.” And the Holy Spirit turns to us in his Word and passionately says, “I forgive you. And the fellowship I have brought you into through faith in your Savior is still with you; it is always with you; it is forever with you.” And the reason why our Triune God says that to us is because he made a promise to us. And the promise of our Triune God does not change. His pledge is permanent. His vow will never be taken back. “The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit will be with you.” These aren’t just nice words. They are dependable gospel promises. But they aren’t just gospel promises either. They are past gospel facts that are still in effect. These words are really the gospel in 3-D.
That’s the popular thing again in theatres right now: 3-D movies, three dimensional objects and characters that seem to jump out of the screen at you. It doesn’t appear to be a two dimensional flat screen that you are watching but a vivid in-your-face experience that is happening all around you. This blessing from 2 Corinthians 13:14 is the gospel in three dimensions. It is the same picture, the same Good News of salvation that you already know, but it is the gospel with three sides to it: a vivid in-your-face experience that is happening all around you. Because the “grace of our Lord Jesus Christ” is the gospel shown to us in Jesus’ birth, his life, his suffering, his death, his resurrection, his ascension, and now in his reign. From another angle the “love of God” is displayed in his creation, the giving up of his Son, his continual guidance and protection, his constant direction and his Fatherly care. And then from a third angle the “fellowship of the Holy Spirit” is vividly displayed in the waters of baptism and the meal of the Lord’s Supper, the faith he has supplied us with through the Word of God and the peace, joy, comfort, and encouragement that he gives us every day through that same holy book. They aren’t three different gospels; and it isn’t a new gospel. It is the same old gospel that you have known for years - just three persons of the Triune God working together in three different ways to make it happen. “The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you.” These aren’t just nice words! They are words of pure gospel. And they aren’t just church words either. They are words to take home with you every day.

They aren’t Just Church Words

It’s true that we usually only hear 2 Corinthians 13:14 at the beginning or at the end of a worship service. But they aren’t meant to stay here. They aren’t meant to be left floating somewhere up near the florescent lights of a storefront or in the rafters of a church building. These words, this blessing, is meant to be grasped by the heart and taken home in the soul. This promise of your Triune God is meant to remind you every day of what he accomplished for your salvation in the past and what he promises to do for you in the future. It is meant to comfort you when you are sad, to forgive you when you sin, to encourage you when you are down, and to give you hope when this life is not worth living. These words are some of the greatest words in all of Scripture. Some of the simplest. Some of the most familiar. But some of the most powerful. “The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you.” These aren’t just nice words. These are the words and the promises and the gospel accomplishments of your Triune God. These are the words of your salvation. Enjoy them every time they are spoken here in church. And carry them with you every day of your life.
Amen.

“The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you.” - 2 Cor. 13:14

Sunday, June 12, 2011

6/12/11 - Pentecost - John 16:5-11

THE HOLY SPIRIT CAN BE HARSH

The Best of Friends

Only the best of friends will tell you what you need to hear. Because not everyone is going to tell you that you look ridiculous in your new shoes so that you don’t embarrass yourself any longer; not everyone is going to confront you about that inappropriate comment you made because they are concerned about your reputation; not everyone is going to take the time sit down and talk with you about something you really should be doing because they truly care about your Christian life. Now there are plenty of people that might complain about your clothes or criticize your comments or question your actions, but only the best of friends will address those issues with you out of love.
It’s hard to find friends like that, isn’t it? Maybe someone you grew up with or a sibling that has been very close to you for years or a family member that you have a special bond with… but friends like that are few and far between. And it’s hard to be that kind of friend to others too. To confront someone with a sin or to address a problem that a friend is responsible for, not in a selfish way and not in a mean way, but in a caring, patient, kind, gentle, understanding way is difficult to do. Because sometimes that person won’t like what you have to say. Sometimes the topic at hand isn’t pleasant. Sometimes what you have to say, although loving, also has to be a little harsh. But that’s what good friends do.

The Holy Spirit’s Strange Work

In a way the Holy Spirit can be a very good friend because he can be a little harsh at times as well. He is always loving - there is no doubt about that - but that means he is also harsh sometimes too. And on this day of Pentecost, the Holy Spirit’s Day, the celebration of that grand event in Jerusalem when the Spirit came down upon those disciples in a very special way so that they could proclaim the Word of God in different languages, the harshness of the Holy Spirit is also on display. Not because of who he is necessarily but because of what he had to say. And we are going to focus on that unique work of the Holy Spirit through the words of Jesus in the book of John. Because before Jesus left this earth he told his disciples about the Holy Spirit that he would send to them. And as he spoke to them about this special person of the Triune God, Jesus let them know about the harsh words that the Holy Spirit would be sent to speak.
“Now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’ Because I have said these things, you are filled with grief. But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment: in regard to sin, because men do not believe in me; in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned.”
It’s an interesting section of Scripture for a day like today. Because on Pentecost we’re used to hearing about and thinking about the Holy Spirit spreading the gospel to the world - the wonderful message about Jesus winning our salvation. But right here, in the middle of the book of John, the Holy Spirit is said to be doing something a little bit different than we normally associate with Pentecost. The Holy Spirit is still described as spreading the Word of God, but not the “gospel” as we have come to know it, not the Good News about the Savior. Instead, the Holy Spirit is promised to convict sin and confront sinners. Here the Holy Spirit uses the law to show people that they fall far short of God’s standards and they can’t do anything to make it right. It’s not the usual work we pair with the Holy Spirit but it’s necessary work. And he will continue to do this work faithfully as long as this world exists because the eternal welfare of souls is on the line.
In fact, the Holy Spirit carried out this work on the day of Pentecost itself. After the disciples were blessed with that incredible gift to speak in different languages to all of those people in the city, Peter stood up to talk to the crowds that had gathered there. “Men of Israel,” Peter said, “listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross… Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” (Acts 2:22-23,36-37). The Holy Spirit through the apostles Peter was harsh! He accused the crowds of serious crimes. He clearly pointed out their unchristian actions and did not sugar coat it in anyway. The Holy Spirit convicted them of their sins - so much so that “they were cut to the heart” and wanted to know what could be done to fix the problem. The Holy Spirit’s words worked. His law was effective. And those people were brought to repentance and faith in their Savior.

We aren’t Excluded

But the Holy Spirit’s work of convicting people of their sins is not just meant for unbelievers. It’s meant for you and it’s meant for me as well. And we have to say that out loud because sometimes we tend to separate ourselves from the unbelievers of this world: “They are out there and we’re in here. We aren’t included with the rest of this world because there is something special about us, something we have that they don’t have, something we know that they don’t know. And so we act differently and talk differently and live differently than those other people who don’t have Christ.” And in a way, that’s true. In a way Christians are different than unbelievers. At least, it should be true. It should be true that we act differently and talk differently and live differently than unbelievers, but is that always the case? Is there always a distinction between what you say and the words that come out of the mouth of the unbeliever down the street? Do you always separate your thoughts from the thoughts of someone who does not know Christ? This part of John’s gospel that we are using as the basis of our sermon today is certainly describing unbelievers being convicted of sin by the Holy Spirit, but we oftentimes fall into that same category. Not because there is something wrong with the faith that Jesus has given us to believe in him, but because there is something internally wrong with us. And so we need to be convicted of our sins on a regular basis as well; we need to be confronted with our faults each day; we need to be reminded of our failures just as often as unbelievers do. And so the Holy Spirit looks us in the eye and says to us: “You’re not that good. You’re not that nice. You’re not that loving. You aren’t the person you are supposed to be and you are riddled with spiritual stains and spots that you can’t wash away on your own. You are guilty. You are worthy of an eternal death sentence. You are a sinner - to the core.”
Does that have any effect on you anymore? Honestly, when something like that is said in a sermon or when something like that is read in Scripture, does that affect you in any way? Or are you like me and say to yourself way back in the secret places of your mind: “Well, that doesn’t really apply to me. I’m a believer, I’m a Christian, and so I don’t really need to listen to all of this law and guilt and sinner talk. That’s for someone else. That’s for someone out there.” No, it’s not. These words are meant for you. The Holy Spirit’s words of conviction are meant for you. The law is meant for you. Because that’s the only way you or I will ever be able to appreciate the second part of the Holy Spirit’s message: the sweet sounds of the gospel.

The Legal Advisor

Jesus calls the Holy Spirit the “Counselor” in this part of the Bible. But don’t think of him as a social counselor or a school counselor or anyone who might sit down with a person and try to walk them through the personal issues that they have in this life. That’s not the kind of “counselor” the Holy Spirit is. The Holy Spirit acts as a legal counselor, someone who speaks to us with legal advice and direction and guidance. And the legal advice that the Holy Spirit relays to us directly from Christ is this: “Your life is inexcusable. There is no way to hide the fact that you are responsible for your crimes. Admit it. Confess it. Plead guilty on the stand. And believe that Jesus has already done everything to declare you innocent.” That’s good advice, isn’t it? It’s harsh advice but also refreshing advice. He convicts us so that he can then comfort us. He confronts us with our sins so that he can then call us to our Savior. He makes us uncomfortable and uneasy and maybe even a little angry at times for exposing us for who we are, but only because he loves us; only because he cares for us; only because he is the best of friends and wants us to see that faith in Jesus is the only way that we can be found innocent. Because think about this: why would we need to be pardoned if we didn’t know that we were being held accountable? Why would we want a reprieve if we didn’t know that we had been rightfully accused and condemned? And so the Holy Spirit takes the time and the effort every day through his Word to convict you of your sins and to convince you that these things are true, that these things are real, that these things have already been taken care of by Christ before you ever step into that courtroom. He cares about you that much. He loves you to that extent to keep coming back to you over and over again through the Bible in order to pull you into the shadow of Jesus’ cross. Because our Counselor doesn’t just give advice that we can take or leave. He also works on convincing our hearts that what he says matters and that what Jesus has done for us has worked.
This is what the Holy Spirit did on Pentecost: he convicted sin and convinced hearts. This is what the Holy Spirit does today. This is what the Holy Spirit does for you. And this is what the Holy Spirit does through you. You are his mouthpiece to the world, after all. Just like those original apostles on the first day of Pentecost, so you are his spokesperson. He wants to convict hearts and confront sinners and introduce a Savior to this world through you, but how is the Holy Spirit going to be heard if he is not given the chance to speak? How is the Holy Spirit ever going to show Jesus to lost souls if his Word is never read? And you have had the incredible privilege of already having heard the voice of the Holy Spirit through that powerful Word of God and so you know what others need. You know what others have to have in order to be declared innocent. And so let the Holy Spirit do his wonderful work. Share the message that Peter shared on Pentecost. Share the message that Jesus shared with his disciples. Share the message that the Holy Spirit has personally shared with you: you are guilty but you have already been declared innocent. The Holy Spirits harsh words of convicting and his refreshing words of convincing have worked on your heart. Give him a chance to work on others.
Amen.

“You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” - 1 Cor. 6:11

6/5/11 - Ascension - Acts 1:1-11

WE CAN'T KEEP STANDING HERE

Overwhelmed

It was a Thursday afternoon and Jesus’ eleven remaining disciples were gathered together on a hill outside of the town of Bethany… just standing there. They weren’t doing anything really, just staring up into the clouds, probably with wide eyes and wrinkled foreheads and open mouths because Jesus had just been taken up in midair right in front of their eyes! He had actually floated up off of the ground and rose into the sky until they could see him no more. And what a way to cap off the events of the last month and a half! Exactly six weeks before this final miracle of their Savior, they had been walking and talking with Jesus in the city of Jerusalem like they had done dozens of times before. But that Thursday had been no ordinary Thursday either. It happened to be Maundy Thursday. And, as the disciples looked back on that afternoon, things were about to spiral out of control. That night Jesus gave them the Lord’s Supper for the very first time. One of their close friends betrayed Jesus. He was arrested; he was crucified; he was buried; he rose from the dead; he physically appeared to them multiple times in various places; he gave them final instructions about what to do after his departure; and then he led them to a place southeast of Jerusalem where he physically ascended into heaven in full view. A lot had happened in those six weeks! From fear to worry to despair to panic to disbelief to inexpressible joy to anxiety to disappointment… The disciples had gone through the full range of emotions as their lives had been turned upside down in the 42 days now past. And now they were standing there on that hill near Bethany, looking up into the clouds in which their Savior had just disappeared, not knowing what to do, not knowing what to say, just trying to catch up with everything that had happened over such a short period of time.
Suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”
“Why are you still standing here?” the angels asked the disciples. It must have been a little startling to suddenly see two angels right next to them. Of course, the disciples had seen plenty of amazing things in the last few weeks... But it was a legitimate question, wasn’t it? “Why are you still standing here?” Yes, Jesus was going to come back, but not yet. Yes, it certainly was an incredible miracle that the disciples had just seen, but they were about to experience another never-before-seen miracle ten days later. And the disciples weren’t doing what the Lord had told them to do anyway. He didn’t ask them to stand there on that hill and stare up into the sky. He didn’t tell them to take some time off now those hectic six weeks were over with. No, he told them to go into Jerusalem and wait for the special gift he was going to give to them. In fact, right before he ascended into heaven he hinted at what that gift was going to be: “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” That was what they were supposed to be doing. Not standing there out in the middle of nowhere. Not waiting for Jesus’ glorious return before it was time. But preparing themselves and preparing others so that as many people as possible would be ready when Jesus came again.

Ministry Transition

To be fair: it must have been a hard transition for the disciples. Jesus had sent them out on their own before of course, but not for long periods of time - and they had always come back to him to check in. Jesus had always taken the lead; Jesus had always directed them where to go; Jesus had always corrected them when they were wrong and comforted them when they were hurting. But now he was gone. They had seen him leave with their own eyes. And they were starting to realize that there was going to be a ministry transition of sorts: they were going to have to continue to do the work of the kingdom of God without their God visibly there to hold their hands. They were now going to be the leaders of the Christian Church on earth. They were going to have to go out into the world with this gospel; they were going to be the ones that others looked to for answers and guidance just as they had once looked to Christ.
The disciples ended up getting the hang of it, of course. Peter preached and taught and wrote for decades to follow. John lived for another 70 years or so after this event. The other disciples faithfully proclaimed what they saw and experienced to any who would listen. The apostle Paul was even brought faith a few years after Jesus’ ascension and boldly spread the Word to the world. But it wasn’t easy. And the disciples on that day near Bethany knew it wasn’t going to be easy. It was going to be hard without their Savior. It was going to be lonely at times. And so before leaving that hill that afternoon they just stood there, looking up to where their Lord had been just moments before, probably a little hesitant to leave anytime soon, maybe even a little scared to get back to the work that was waiting for them in Jerusalem.

Staring without Sharing

Every Sunday we gather together here to worship that same Savior the disciples saw ascend into heaven. We stand side by side with our brothers and sisters; we blend our voices in prayer and song; we collectively look to him who is still physically here but not visibly. And it’s good to be here together, to sit together, to stand together just like the disciples did on that unknown hill 40 days after Jesus rose from the dead. But their Lord didn’t want his disciples to remain standing there. He didn’t want them to simply be staring; he wanted them to be sharing. And so he gently urged them back into Jerusalem with an angelic visit so that they could take the message about their ascended Savior into the world.
Our Lord doesn’t want us to just stand here either. He doesn’t want us to simply be staring at the cross and the altar and the font in front of a church; he wants us to be sharing those things with those who aren’t here with us. He wants us to be going; he wants us to be doing the work he has given us the privilege to do. We aren’t going to be dowsed with the Holy Spirit in the same miraculous way the disciples were 10 days later at Pentecost, but we do have the same mission as those original disciples had, the same “calling” in a way, the same world-wide harvest field in which to work. And so we can’t stay standing here. We can’t remain sitting in these chairs. We can’t keep hiding behind these walls.
But it’s more comfortable here, isn’t it? It’s so much easier standing here among fellow Christians who believe exactly what you believe. It’s so much more relaxing to hear and study and soak in the Truth with those who already know the Truth. It’s not always so relaxing or easy or comfortable going out “there.” Because out “there” is where unbelievers are. Out “there” is where people live who don’t know what you believe and usually don’t care. And so leaving the familiar and friendly gatherings that we enjoy here each Sunday isn’t always on the top of our “to do” list. Because it can be hard and intimidating and overwhelming. Plus, we tend to be a little lazy.
We just don’t always want to make the effort to get into that kind of discussion with our next door neighbor. We just don’t always feel up to broaching that topic with our relative. We just don’t always feel like spending the time and working up the patience and preparing ourselves for rejection in order to invite or encourage or offer something to that friend who we know needs to hear the Word of God, but we just haven’t gotten to it yet. And so we put it off for yet another day. And another. And another. And in the meantime we keep coming back and standing here each Sunday, praying and singing and confessing - as we well should! - but then when it’s all over with we are, in effect, still standing here, not going, not sharing; just staring. Waiting for the Lord to come back and take us home, but not doing every single thing we can ourselves to prepare others for his arrival. And maybe I shouldn’t use the word “we” here; maybe I should just stick to what “I” know that “I” do. But I’m sure all of you can think of plenty of opportunities that you have left untaken and plenty of words that you have left unsaid and plenty of souls that you have left uninvited. We all just stand around sometimes. We all tend to want to linger on Bethany’s hill with Jesus’ disciples for a while instead of taking what we have seen and heard and believe to those who need to hear and see and believe it too.

Jesus didn’t Stay

On that very first Ascension Day so many years ago, as the disciples stood on that hill looking up into the sky, they had no reason to stay there, did they? They had no reason to stay because their Lord didn’t stay. He had left! He had gone into heaven never to come back until the Day of Judgment. But why did he leave? Why did Jesus ascend from this earth? Why didn’t he just stay here and help us and guide us and direct us visibly and verbally? Jesus didn’t stay because his work was done. He had accomplished everything that he had come to do. There was nothing left for him achieve. The suffering was over with, the temptations were long past, the punishment was satisfied, death was defeated, the grave was emptied, the resurrection was proved, our forgiveness was won, and our eternal life was guaranteed. Jesus had done it all. And his ascension into heaven marked the final act of Christ on this earth. It was the finishing touch on a perfect life. It was the victory march of a successful mission. And it was a clear indication that now that his work of salvation was done, he placed that message into the hands of his children so that they could bring that message of salvation to the world.
Ascension is a turning point in many ways. We have gone through months and months of Christ’s suffering during lent and Christ’s dying during Holy Week and Christ’s resurrection at Easter and Christ’s miraculous appearances in the weeks following and now Christ’s ascension into heaven. Lent started almost three full months ago. And from that point until now we have focused almost all of our attention on the last week of Jesus’ life and the 40 days thereafter. You have seen what Jesus has done for you. You have heard about what Jesus has sacrificed for you. And you have been fully convinced that he has done all of these things with you in mind and for your salvation. Now take what you have seen with your eyes and what you have heard with your ears and what you have believed in your hearts and let it find its way onto your tongue! It’s time to share what you know! It’s time to speak what you’ve read! It’s time to invite and encourage and offer and reach out in some way to those who haven’t seen what Jesus went through during the season of Lent or what Jesus accomplished during Holy Week or what Jesus guaranteed at Easter or what Jesus finished at his Ascension. It’s time to walk back down that hill with those disciples and into Jerusalem. It’s time to get ready to share that message! It’s time to let someone know about the incredible joy that you have in your Savior! And, just like those eleven disciples, you have everything you need to go. You have the words; you have the reason; you have the Lord by your side. It’s not time to stand around anymore. There’s a story that needs telling. There’s a Savior that needs introducing. There are souls that need saving.
Amen.

“Jesus appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” - 1 Tim. 3:16